Chewing on The Lord's Prayer

I read a book of my mom's a couple years ago called Christ Wisdom (Christopher Page), which looks at each part of the Beatitudes, as well as Lord's prayer, and offers a perspective on the meaning in the words of each. I pulled some highlights from the book that I thought I would share. Something to think about the next time you're taking a wander through the book of Matthew.

"The first Beatitude ... may seem at best ridiculous, at worst offensive. Jesus seems to be saying, "Happy are poor people." But we know that material poverty is no guarantee of happiness. An overdraft at the bank and a stack of unpaid bills do not bring anyone into a state of bliss. It is possible to be miserable in poverty every bit as much as it is possible to be miserable with great wealth. Getting rid of all your possessions and going to live in a homeless shelter will not get you closer to God or any closer to being happy than winning a million dollars in the lottery and retiring to a beach in Bermuda. ... Jesus is not referring to an external condition but to an inner attitude." (p. 20)

"Christianity is not a self-help program; it is a self-surrender program." (p. 20)

"No one had to tell me to hunger and thirst for my fiancee. It did not require self-discipline to long for her. My desire was a natural expression... Similarly, to hunger and thirst for righteousness is our true human condition. Just as it is natural to long for food and water or for a fiancee from whom one is separated, so it is natural for us to long for God. The sad reality, however, is that we often forget what it is wear are really hungry and thirsty for. We forget that our true longing is for God. So we fill our lives with other things to avoid facing the hunger in the deepest part of our being." (p. 39)

"It is a foundational principle of the spiritual journey that we get back from life what we put into life. If we are always pouring forth frantic, grasping, needy, intense, dramatic energy into the world, this is exactly what we will receive back. If we release steady, merciful, peaceful, grounded energy into the world, this is what we will receive in return." (p. 43)

"Richard Rohr says, 'Secular freedom is having to do what you want to do. Religious freedom is wanting to do what you have to do.' ...You can settle for less. You can settle for seeing your own great achievements or for the comfort and distraction of an entertaining life. But anything less than the full surrender that results in seeing God will always leave you empty, dissatisfied and sad at the centre of your being." (p. 52)

"There are times when all our spiritual practice does not seem to make our lives any better or any more rewarding than an ordinary life lived with no reference to God at all. However, we need to know that, if we are looking for the rewards of the spiritual life in the realm of feelings, we are looking in the wrong place. This is why it is easy to fall away from spiritual practice. If we are hoping to get good feelings from our spiritual practice, we will give up when those good feelings vanish, as they inevitably will. Our relationship with God is not about feelings." (p. 61)

"...when Jesus instructs us to pray 'Our Father,' he is telling us that there is something in our nature that is like God. ... The problems we experience in life and in our world all stem from the fact that we lose touch with our true identity. Jesus placed at the beginning of his prayer a reminder of our true nature. We are identified with God." (p. 74)

"God can give bread, but bread is useless unless it is eaten, and God does not force-feed anyone." (p. 102)

"We create what we are. If we are bound, pinched, and tight, we create bound-ness, pinched-ness, and tightness wherever we go. If we are free, open, relaxed, and at peace, we will create freedom, openness, relaxation, and peace wherever we go. We can only receive from God what we are open to receiving. The sign of being open to receive is the ability to pass on what has been received. God offers and offers and offers. The moment I decide to offer, I am opened to be able to receive the grace and the mercy and the welcome that God constantly extends towards me. It is not that I am controlling God. It is simply that I cannot receive that to which I am closed. Nor can I ask from God what I am not able to pass on, because I cannot receive from God what I am not able to share. If I come to you with my arms crossed over my chest and my face set in a stern grimace and say to you, 'Give me a hug,' you are unlikely to fulfill my request. Everything in my body is resisting the hug that I am asking for." (p. 123)